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_____Dossier___________________________________________________________________ On the Ground
in Central Asia
By Igor Rotar
Of the entire region of Central Asia, the Fergana Valley has seen the most
unrest. In 1989 there were pogroms against Turks here; in 1990 there was armed
conflict between the Kyrgyz and the Uzbeks. Then in 1991 Islamic fundamentalists
made their appearance.
An additional cause of tension is the fact that in the 1920s the borders
between the Central Asian republics were drawn arbitrarily, taking no account of
ethnic and political realities. The single ethnic and cultural territory of the
Fergana Valley was divided among three republics: Uzbekistan, Tajikistan, and
Kyrgyzstan.
The Fergana Valley is one of the most densely populated regions of the world.
One village merges seamlessly with the next, and so it continues the length of
the entire valley. Overcrowding has given rise to serious problems, including a
severe shortage of land and mass unemployment. Today the vast majority of the
rural population here lives on the brink of starvation. On farms, wages have not
been paid for years, while private plots of land are too small to grow enough
crops to feed a family.
The population of the Fergana Valley is much more religious than the people
in other parts of Central Asia. Even during the Soviet era, a network of
underground mosques operated here, impervious to the control of the Communist
government. Since the Central Asian countries gained independence, Muslim
preachers have been much more active, calling for the formation of an Islamic
state in the valley.
A local resident told us:
The people live in dreadful poverty. Today you can buy a prostitute for just two
dollars. A shot of heroin costs the same. The corrupt authorities are
preoccupied only with their own problems, and care nothing for the problems of
the people. We will flourish and have order only when Muslims start to live by
the Sharia law.
The first deputy president of the Uzbek government’s committee for religious
affairs, Shoazim Minovarov, acknowledges that the growing influence of Islamic
fundamentalists may be traced to social and economic problems of the region. He
told us: “In my view, the West must understand that the neediest sectors of the
population form the main social base for Islamic fundamentalists. Accordingly,
if the developed countries want stability in the world, they must give economic
aid to needy Muslim countries.”
The overwhelming majority of people felt sympathy for the American victims of
the September 11 attacks, but the more religious members of the population were
ambivalent. The president of the Islamic Center of Kyrgyzstan, Sadikjan
Kamuliddin, condemned the acts of terrorism, but argued that the terrorists’
actions had been provoked by the “anti-Islamic” policies pursued by the United
States. “The problem of Palestine still has not been resolved,” Kamuliddin said.
Dilmurat haji Orozov, a mufti in Kyrgyzstan’s section of the Fergana Valley,
took a different view, bewailing the loss of innocent life—particularly among
what he regarded as the “elite of American society.” But he too placed some
blame on the United States:
The United States has tormented the Muslim world. That country inflicts
misfortunes on Muslims in different parts of the world: in Iraq, Palestine, and
Afghanistan.
Similar views were expressed by Sadynbai Sultanov, leader of a mosque in
Tajikistan’s section of the valley. “There hasn’t been a war in the United
States for 200 years,” he said. “Washington has preferred to unleash war in
Muslim parts of the world, thousands of miles away from home.” After that
dubious history lesson, he concluded: “Americans are answering before God for
their own sins.”
The Islamic party Hizb-ut-Tahrir, which exists underground in all the Central
Asian republics, is even more openly anti-American. The party aims to achieve
the unification of Muslims throughout the world under one caliphate and,
according to its manifesto, demands that adherents of non-Islamic religions
adopt Islam, since adherents of all other faiths are “infidels.” The party has
been active in the Fergana Valley since the mid-1990s. Immediately after the
September 11 attacks, Hizb-ut-Tahrir distributed leaflets written in Tajik and
Uzbek, charging that American and Israeli special forces had carried out the
bombings in order “to launch a war against true Muslims.”
Uzbekistan is the most vulnerable country in the region. Even before
September 11, Hizb-ut-Tahrir was distributing leaflets in which Uzbek President
Islam Karimov was called “a Jewish infidel and Muslim-hater.” Now that Tashkent
has offered military facilities to US forces, Islamic radicals will have
additional grounds for attacking the president. Uzbekistan’s section of the
Fergana Valley was the birthplace of the Islamic Movement of Uzbekistan (IMU),
whose fighters are now on Taliban-controlled Afghan territory and have close
links with Osama bin Laden.
In 1991, in the town of Namangan, a movement called Adolat (“Justice”)
unexpectedly emerged. Adolat supporters formed a group similar to the Iranian
Guardians of the Islamic Revolution. Young men wearing green bands appeared,
dealing at their own discretion with those whom they felt had broken Islamic
law. The punishment for the thieves and prostitutes they captured was quite
bizarre from the point of view of Western jurisprudence: they were seated
backwards on a donkey and paraded around the town, or tied to pillars on squares
where passersby spat in their faces. The accused were also beaten with whips in
mosques. The undisputed leader of this “Islamic police” force was then Tohir
Yuldashev. Although the Uzbek authorities stamped out the Adolat movement,
arresting activists and handing down lengthy prison sentences, Yuldashev and
several of his supporters managed to escape from Uzbekistan, going on to form
the IMU in exile.
Central Asia’s secular regimes have not been not strong enough—at least up to
now—-to counter the Islamic radicals, who are well organized and seem to have
substantial financial resources. For instance:
• Created as a virtual carbon copy of the Russian army, the Kyrgyz army
shares many of its deficiencies: soldiers are badly paid, corruption is
widespread, discipline is poor, and alcoholism is rife.
However, the car we drove along that road was not checked once. The driver
preferred to hand over a bribe at each checkpoint. Back to Catholic Infromation
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